Christian hopes for salvation and redemption, and Marxist promises of emancipation and liberation have had and do have today much to do with each other. Historically they have grown up in dialogue with one another and today they address each other more than ever. Mutual condemnations get us nowhere. This article tries to identify areas of common intention and cooperation, without ignoring real differences, and offers a theological reflection that suggests an alliance with the critical elements within Marxist circles that (...) speak for humanism and the exercise of freedom in the present. (shrink)

Citation: Braun G, Hellwig MK, Byrnes WM (2007) Global Climate Change and Catholic Responsibility: Facts and Faith Response. Journal of Catholic Social Thought 4(2): 373-401. Abstract: The scientific evidence is now overwhelming that human activity is causing the Earth’s atmosphere to grow hotter, which is leading to global climate change. If current rates of greenhouse gas (GHG) emissions continue, it is predicted that there will be dramatic changes, including flooding, more intense heat waves and storms, and an increase in (...) disease. Indigenous peoples and the poor will be most severely affected, as will Earth’s wild animals and plants, a quarter of which could become extinct in fifty years. We urgently need to switch to renewable (non-GHG emitting) energy sources, and try to live in a simpler, more sustainable way. In this article, a renewable energy expert, a biochemist, and a theologian have come together to describe the situation in which we find ourselves, and present ideas for a solution that incorporates Catholic social teaching. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:RECENT SACRAMENTAL THEOLOGY HIS ARTICLE continues and complements an earlier scussion of contemporary sacramental method pubhed in October, 1983, based on a review of eleven books published in English on the sacraments from 1975 to 1983.1 That article dealt specifically with approaches to "contemporary systematic reflection on the Christian sacraments, the relation of sacramental theology to other areas of theology, the impact of liturgical studies on sacramental studies, and (...) aspects of pastoral practice." 2 The final section described the elements that should be included in a contemporary approach to a systematic study of sacraments.3 The present article assesses seven more recent works in English on sacraments in general,4 again from the perspective of method. In this connection the words of Stephen Happel are helpful: [T] he coalescence of historical data on the development of sacraments, emerging consensus on some general frameworks within which to ask sacramental questions, and the need to provide textbooks for those who cannot wade through the jungles of.critical 1 See Kevin W. Irwin, "Recent Sacramental Theology: A Review Discussion," The Thomist 47 (October, 1983) 592-608. 2 Ibid. 592. s Ibid. 605-608 for a summary. 4 The books discussed here are: Bernard Cooke, Sacraments and Sacramentality (Mystic: Twenty-Third Publications, 1983); Gerard Fourez, Sacraments and Passages Celebrating the Tensions of Modern Life (Notre Dame: Ave Maria Press, 1983); Joseph Martos, The Catholic Sacraments, Volume One in Message of the Sacraments series edited by Monika K. Hellwig (Wilmington : Glazier, 1983); David N. Power, Unsearchable Riches: The Symbolic Nature of the Liturgy (New York: Pueblo Publishing Co., 1984) ; John P. Schanz, Introduction to the Sacraments (New York: Pueblo Publishing Co., 1983); James F. White, Sacraments as God's Self Giving: Sacramental Practice ana: Faith (Nashville: Abingdon Press, 1983) ; Patricia Smith, Teaching Sacraments (Wilmington: Glazier, 1987). 124 RECENT SACRAMENTAL THEOLOGY Ul5 monographs have begun to produce new general theories of sacramental life. This is a vital move in the postconciliar church. It is as though we feel that we have enough sense of the shifting sands of time to use them in an hourglass to mark our age.5 Each of the books discussed here can be understood to propose a new general theory of sacramental life or a new approach to the systematic study of sacraments. The works by Cooke and Schanz are clearly intended as texts for college courses in sacramental theology. Martos's book offers an interdisciplinary approach to sacraments. James White offers a fresh look at the traditional dictum lex orandi, lex credendi on a level useful for pastors and seminary students. Gerard Fourez approaches sacraments from a social science perspective. David Power deals with symbol in liturgy and the relationship between sacramental study and contemporary culture. Patricia Smith offers a way of dealing with how to teach about sacraments in the contemporary context of evolving sacramental theories. Each book can be understood as an attempt to chart a path through the shifting sands of theological method, liturgical reform and the varying approaches to sacramental theology in the past two decades. Well known for his books Christian Sacraments and Christian Personality (1965) and Ministry to Word and Sacrament (1976), Bernard Cooke presents an.approach in Sacraments and Sacramentality that is grounded in human experience and everyday life. The first six chapters demonstrate how Christian sacraments are grounded in human life; the remaining chapters discuss individual sacraments and sacramental grace. Cooke states that Christian sacraments are "specially significant realities that are meant to transform the reality of the human by somehow bringing persons into closer contact with the.saving action of Jesus" (8). Intent on broadening the notion of sacramentality Cooke writes that his work concerns " the sacramentality of Christians and their everyday 5 From Happel's review of Colman O'Neill's work Sacramental Realism in Worship 58 (May, 1984) 276-77. 126 KEVIN W. IRWIN lives" (4). He clearly succeeds in placing the seven sacraments in this wide framework and in demonstrating the essential relationship between sacraments and human life. Cooke begins his discussion of individual sacraments by arguing that marriage is the basic sacrament (chapter seven). He states that there is " good reason for seeing human friendship as... (shrink)